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Overview

 

Over thirteen centuries, Tibetan elites developed unique concepts of law, created legal texts, and formulated sophisticated ideological accounts of law's place within their political and religious landscape. When writing was first introduced in the seventh century, Tibetan rulers commissioned laws and recorded legal practices. As the Tibetan empire collapsed in the ninth and tenth centuries, new ideas emerged concerning the nature of Tibetan law and its relationship with Buddhist morality.

Throughout subsequent centuries, multiple authors – both religious and secular – engaged with different concepts of law, from authoritative rules and religious morality to precedent and dispute resolution. While Tibet never developed what could be called a 'legal system' in the conventional sense, various rulers, religious leaders, and communities undertook practices of discipline, governance, and conflict resolution that remained distinctively Tibetan, creating a rich textual tradition that continued into the twentieth century.

This website lists Tibetan historical documents from the time of the late empire up to the sixteenth century, which are legal or relevant to law in some way.

The Medieval Legal Texts

The zhal lce Texts

 

From the fall of the empire through the medieval period up to the mid-16th century, Tibetan writers documented their understanding of law (khrims) and legal traditions within broader historical chronicles and religious texts. This collection presents extracts from historical narratives and religious writings that contain discussions of law and governance.

These materials, gathered and analyzed under the AHRC-funded project "Legal Ideology in Tibet: Politics, Practice, and Religion," reveal how different strands of legal thought emerged during this period, particularly focusing on how Tibetan writers attempted to reconcile religious, ethical, and jurisprudential ideals.

Following the collapse of the Mongols' Yuan administration in 1368, the central Tibetan Pakmodru regime commissioned The Mirror of the Two Laws (Khrims gnyis gsal ba'i me long), a foundational legal treatise. This text, later known as the Fifteen Pronouncements (zhal lce bco lnga), presented guidelines for judges and mediators. Subsequent texts, including the Sixteen (zhal lce bcu drug),Thirteen (zhal lce bcu gsum), and Twelve Pronouncements (zhal lce bcu gnyis), became central to the seventeenth-century Ganden Phodrang administration under the Fifth Dalai Lama and remained influential into the twentieth century.

Current research under the John Fell Fund project Law in Historic Tibet: Translating the Dalai Lamas' Legal Texts is investigating the Pronouncements in Sixteen Paragraphs.